- 注释版
- 纯净版
导读
快节奏的现代生活充满了让人无所适从的压力和紧张,于是一种介乎冥想和心理治疗的正念修行近年在美国流行开来,尤其是在华尔街和硅谷的课程火爆。原来全身心只关注一件事情真的很难,而正念训练正是为了改善记忆力和创造力,舒缓压力,甚至提高免疫力。
我们很容易把这种正念训练和禅宗的打坐入定联系到一起,没想到早在一百多年前,日本首创的对铁路工作人员的指差训练,讲究眼到、口到、听到、手到,就已经是一种融入到日常生活的正念练习,而且大大降低了铁路运作事故率。
正念训练,虽然近年来才被西方科学家和管理学者广泛提倡,但早已渗透到日本文化和日常生活的方方面面,而不是流于打坐冥想这种形式。日本传统的茶道和俳句,崇尚转瞬即逝之美的赏樱,还有近期流行的观赏苔藓/多肉,乃至学校和公司开始一天学习和工作的习惯仪式,都是关注当下的正念实践。
日本的正念传统源于近千年前就风行于统治阶级的禅宗文化,文中还提到了修行者因为没留意到下雨天进屋前拖鞋和雨伞摆放的位置,自我反省修为不够,为此又去禅修了六年之久。
现代科学研究已经证实,专注当下确实可以有效缓解压力和紧张,所以哪怕不用每天冥想10分钟或者去日本欣赏苔藓,也可以从小事做起进行正念训练。比如斯坦福大学老师就建议:早起上班出门前,像日本新干线列车员那样检查是否关好门窗,带齐物品。
第一步:解决高频单词
vigorous ['vɪɡərəs]
adj. 精力充沛的
mindful ['maɪndfl]
adj. 留心的/记住的/警觉的
ingrain ['ɪngren]
vt. 使根深蒂固/n. 固有品质/adj. 根深蒂固的
myriad ['mɪrɪəd]
adj. 无数的/种种的/n. 极大数量/无数的人或物
fleeting ['flitɪŋ]
adj. 飞逝的/转瞬间的/v. 迅速移动(fleet的ing形式)
transience/transiency ['trænzɪənsi]
n. 短暂/无常
contemplate ['kɑntəmplet]
vt. 深思/注视/预期/vi. 冥思苦想/深思熟虑
formative ['fɔrmətɪv]
adj. 形成的
permeate ['pɝmɪet]
vt. vi. 渗透/弥漫
customary ['kʌstə'mɛri]
adj. 习惯的/通常的
第二步:精读重点段落
(Tips: 双击文中单词可以查释义并加入你的生词本哦)
第4段
Mindfulness has become trendy around the world in recent years, but it is not really about sitting in the full lotus… pretending you’re a statue in the British Museum. Simply put, mindfulness is moment-to-moment awareness. It has been deeply ingrained into the Japanese psyche for centuries. You don’t hear people talk about it, but it manifests itself in myriad ways.
- simply put, 简言之/(放在句中)只不过
- be ingrained into 根深蒂固
- manifest itself 显露
- a myriad of 多数的
第6段
Nowhere is this celebration of the moment more evident than in cherry-blossom viewing, which sweeps the nation like a fever every spring. Why such excitement? Precisely because the blossoms are so fleeting, lasting only a week or so. Transience forms the Japanese sense of beauty.
- Nowhere is more than 没有比某处更加……的地方了
- Sweep (the nation) like a fever 席卷(全国)的热潮
第9段
These practices are a way of ‘purposefully paying attention to things we ordinarily never give a moment’s thought to’. They help keep you conscious of where you are and what you are doing throughout the day, rather than stumbling from one hour to the next on autopilot, focused only on going-home time.
- Keep conscious of 保持觉察
- Throughout the day 整天
- On autopilot 自动驾驶状态
第三步:攻克必学语法
感觉动词搭配省略to的不定式
You don’t hear people talk about it, but it manifests itself in myriad ways.
你不会听到人们谈及(正念),但却能在很多领域注意到它。
1)注意只有两种说法hear sb. do sth.以及hear sb. doing sth.。
Hear sb. do sth. 表示听见某人做某事,这个某事大多已经完成了。
而hear sb. doing sth. 表示听见某人正在做某事,强调动作在进行过程中,可能只听到了动作的一个部分。比如:
I heard someone singing when I passed by.
2) 没有hear sb. to do sth.这样的用法,或者说不定式的to在这里被省略掉了。hear可以替换为其他表示感觉的动词,比如feel, notice, observe, see, watch, listen to, look at等等。
We all felt the house shake. 我们都感觉这房子在震动。
I heard him go down the stairs. 我听见他下楼了。
I watched her get into the car. 我看着她上了车。
3)但是,下面几种情况to是不能省略的。
- 当feel后用作宾语补足语的不定式为to be时,则不能省略to。如:
They all felt the plan to be unwise. 他们都认为这个计划不明智。
- 当这些动词变为被动语态时,不定式前的to不能省略。如:
They were heard to break a glass in the next door. 听见他们在隔壁打破了一个玻璃杯子。
- 若用作宾语补足语的不定式为完成式,则通常应带 to。如:
I noticed her to have come early. 我注意到她来得很早。
加分任务:精读全文
在之前的三步后,你已经完全具备了精读全文的能力。再多花半个小时,让你的学习效果达到120%!
下载音频
(Tips: 双击文中单词可以查释义并加入你的生词本哦)
The Japanese skill copied by the world
[1] As the sleek shinkansen bullet train glided noiselessly into the station, I watched a strange ritual begin. During the brief stop, the conductor in the last carriage began talking to himself. He proceeded to perform a series of tasks, commenting aloud on each one and vigorously gesticulating at various bits of the train all the while.
- sleek adj. 圆滑的/井然有序的
- shinkansen 日本新干线高速列车
- glided v. n. 滑行/滑翔
- vigorously adv. 精力充沛地
- gesticulate n. vi. 做手势
[2] So what was he up to? You could say he’s practicing mindfulness. The Japanese call it shisa kanko (literally ‘checking and calling’), an error-prevention drill that railway employees here have been using for more than 100 years. Conductors point at the things they need to check and then name them out loud as a dialogue with themselves to ensure nothing gets overlooked.
- shisa kanko 指差确认
- drill n. v. 钻孔/训练
[3] It seems to work. A 1994 study by Japan’s Railway Technical Research Institute, cited in The Japan Times, showed that when asked to perform a simple task workers typically make 2.38 mistakes per 100 actions. When using shisa kanko, this number reduced to just 0.38% – a massive 85% drop.
[4] Mindfulness has become trendy around the world in recent years, but it is not really about sitting in the full lotus… pretending you’re a statue in the British Museum. Simply put, mindfulness is moment-to-moment awareness. It has been deeply ingrained into the Japanese psyche for centuries. You don’t hear people talk about it, but it manifests itself in myriad ways.
- ingrained vt. n. 根深蒂固
- psyche n. 灵魂/心智
- manifests v. 显示
- myriad adj. n. 无数的/大量的
[5] Tea ceremony, haiku and cherry-blossom viewing, for instance, all share a heightened appreciation of the moment. In tea ceremony, participants take time to notice the design of the cup before drinking and appreciate the decoration of the tea room, which reflects the foliage and blooms of the month. But beyond that, the ceremony celebrates the fact that this moment with this person in this place will never happen again.
- foliage n. 植物/叶子的总称
[6] Nowhere is this celebration of the moment more evident than in cherry-blossom viewing, which sweeps the nation like a fever every spring. Why such excitement? Precisely because the blossoms are so fleeting, lasting only a week or so. Transience forms the Japanese sense of beauty.
- fleeting adj. 转瞬即逝的
- transience n. 短暂
[7] There are the growing ranks of Moss Girls. Inspired in part by Hisako Fujii’s best-selling book, Mosses, My Dear Friends, moss-viewing has become increasingly trendy, especially with young women, who go on guided tours to Japan’s lush moss-carpeted forests. This goes way beyond just stopping to smell the roses. Moss Girls get down on hands and knees with a loupe to contemplate the lovely lichens.
- Moss n. vt. 苔藓
- loupe n. 小型放大镜
- contemplate vt. 沉思/注视/预期/vi. 冥思苦想/深思熟虑
- lichens n. vt. 地衣/青苔
[8] But there’s more to Japanese mindfulness than gazing at bugs and blooms. Countless practical applications govern virtually every aspect of daily life, all designed to help you ‘be in the now’. At school, days begin and end with a short ceremony, where greetings are exchanged and the day’s events are announced. Before starting the lesson, students are asked to close their eyes to focus their concentration. In the office, a colleague will tell you 'Otsukaresama', (literally ‘you’re tired’), as a way of saying thanks for the work you’ve done. At meetings, they'll examine others’ business cards carefully and make a comment, never dreaming of just sticking it in their pocket.
- gaze n. vi. 凝视
- bugs n. 虫子/v.打扰/窃听器
- virtually adv. 事实上/几乎
- 'Otsukaresama' 您辛苦了
[9] These practices are a way of ‘purposefully paying attention to things we ordinarily never give a moment’s thought to’. They help keep you conscious of where you are and what you are doing throughout the day, rather than stumbling from one hour to the next on autopilot, focused only on going-home time.
- stumbling n. v. 踌躇/蹒跚
- autopilot n. 自动驾驶仪
[10] Like so much of Japanese culture, the roots of all these customs lie in Zen. Mindfulness has been part of the Buddhist tradition for centuries. In the Kamakura Era (1185-1333), Zen became popular among the samurai class and had a formative influence on the arts, including tea ceremony, flower-arranging and landscape gardening. In the Edo Era (1603-1868), a time of peace, Zen found its way into the education of common people.
- Kamakura Era 镰仓时代
- samurai n. 武士
- formative adj. 形成的/造型的
[11] For its practitioners, Zen is an attitude that permeates every action: bathing, cooking, cleaning, working. Every activity and behavior in daily life is a practice [of Zen].
- permeates v. 渗透/贯穿/感染
[12] A delightful old Zen story, collected in Paul Reps’ 1957 anthology of Zen texts, Zen Flesh, Zen Bones, illustrates this point. After studying to be a Zen teacher for many years, Teno went to visit Nan-in, an old Zen master. It was raining heavily and, as is customary, Teno left his clogs and umbrella in the entrance before entering Nan-in’s house.
- anthology n. 诗文曲画等选集
- Zen Flesh, Zen Bones《禅肉禅骨》
- customary adj. 习惯的/通常的
- clogs n. v. 障碍/木屐
[13] After greeting each other, Nan-in asked Teno: “Did you leave your umbrella to the left or right of your clogs?” Unable to answer, Teno realized he was still a long way from attaining Zen, and went away to study for six more years.
- attain v.达到/n.成就
[14] Most of us might not want to take things quite so far. Nevertheless, Nan-in’s question remains relevant, as more and more researchers are discovering that present-moment awareness not only boosts stress resilience and well-being, but also lowers levels of anxiety and depression.
- resilience n. 恢复力
[15] Leah Weiss, a senior teacher at Stanford University’s Compassion Cultivation Program, is one of a growing number of experts who advocate ‘mindfulness in action’. This is something to be practiced throughout the day, rather than just for 10 minutes’ meditation. Weiss described it as “becoming mindfully aware of your thoughts, feelings, and surroundings even while you’re engaged in some other activity.”
[16] So how can we put a little more mindfulness into our lives? Start with something simple, like a bit of pointing and calling before you leave home in the morning. Lights off? Check. Windows closed? Check. Money? Check. Phone? Check. You’ll never forget your keys again.
[17] Then maybe you’ll have time to stop and notice the moss.
vigorous ['vɪɡərəs]
adj. 精力充沛的
mindful ['maɪndfl]
adj. 留心的/记住的/警觉的
ingrain ['ɪngren]
vt. 使根深蒂固/n. 固有品质/adj. 根深蒂固的
myriad ['mɪrɪəd]
adj. 无数的/种种的/n. 极大数量/无数的人或物
fleeting ['flitɪŋ]
adj. 飞逝的/转瞬间的/v. 迅速移动(fleet的ing形式)
transience/transiency ['trænzɪənsi]
n. 短暂/无常
contemplate ['kɑntəmplet]
vt. 深思/注视/预期/vi. 冥思苦想/深思熟虑
formative ['fɔrmətɪv]
adj. 形成的
permeate ['pɝmɪet]
vt. vi. 渗透/弥漫
customary ['kʌstə'mɛri]
adj. 习惯的/通常的
不要一时兴起,就要天天在一起
明天见!
下载音频
The Japanese skill copied by the world
[1] As the sleek shinkansen bullet train glided noiselessly into the station, I watched a strange ritual begin. During the brief stop, the conductor in the last carriage began talking to himself. He proceeded to perform a series of tasks, commenting aloud on each one and vigorously gesticulating at various bits of the train all the while.
[2] So what was he up to? You could say he’s practicing mindfulness. The Japanese call it shisa kanko (literally ‘checking and calling’), an error-prevention drill that railway employees here have been using for more than 100 years. Conductors point at the things they need to check and then name them out loud as a dialogue with themselves to ensure nothing gets overlooked.
[3] It seems to work. A 1994 study by Japan’s Railway Technical Research Institute, cited in The Japan Times, showed that when asked to perform a simple task workers typically make 2.38 mistakes per 100 actions. When using shisa kanko, this number reduced to just 0.38% – a massive 85% drop.
[4] Mindfulness has become trendy around the world in recent years, but it is not really about sitting in the full lotus… pretending you’re a statue in the British Museum. Simply put, mindfulness is moment-to-moment awareness. It has been deeply ingrained into the Japanese psyche for centuries. You don’t hear people talk about it, but it manifests itself in myriad ways.
[5] Tea ceremony, haiku and cherry-blossom viewing, for instance, all share a heightened appreciation of the moment. In tea ceremony, participants take time to notice the design of the cup before drinking and appreciate the decoration of the tea room, which reflects the foliage and blooms of the month. But beyond that, the ceremony celebrates the fact that this moment with this person in this place will never happen again.
[6] Nowhere is this celebration of the moment more evident than in cherry-blossom viewing, which sweeps the nation like a fever every spring. Why such excitement? Precisely because the blossoms are so fleeting, lasting only a week or so. Transience forms the Japanese sense of beauty.
[7] There are the growing ranks of Moss Girls. Inspired in part by Hisako Fujii’s best-selling book, Mosses, My Dear Friends, moss-viewing has become increasingly trendy, especially with young women, who go on guided tours to Japan’s lush moss-carpeted forests. This goes way beyond just stopping to smell the roses. Moss Girls get down on hands and knees with a loupe to contemplate the lovely lichens.
[8] But there’s more to Japanese mindfulness than gazing at bugs and blooms. Countless practical applications govern virtually every aspect of daily life, all designed to help you ‘be in the now’. At school, days begin and end with a short ceremony, where greetings are exchanged and the day’s events are announced. Before starting the lesson, students are asked to close their eyes to focus their concentration. In the office, a colleague will tell you 'Otsukaresama', (literally ‘you’re tired’), as a way of saying thanks for the work you’ve done. At meetings, they'll examine others’ business cards carefully and make a comment, never dreaming of just sticking it in their pocket.
[9] These practices are a way of ‘purposefully paying attention to things we ordinarily never give a moment’s thought to’. They help keep you conscious of where you are and what you are doing throughout the day, rather than stumbling from one hour to the next on autopilot, focused only on going-home time.
[10] Like so much of Japanese culture, the roots of all these customs lie in Zen. Mindfulness has been part of the Buddhist tradition for centuries. In the Kamakura Era (1185-1333), Zen became popular among the samurai class and had a formative influence on the arts, including tea ceremony, flower-arranging and landscape gardening. In the Edo Era (1603-1868), a time of peace, Zen found its way into the education of common people.
[11] For its practitioners, Zen is an attitude that permeates every action: bathing, cooking, cleaning, working. Every activity and behavior in daily life is a practice (of Zen).
[12] A delightful old Zen story, collected in Paul Reps’ 1957 anthology of Zen texts, Zen Flesh, Zen Bones, illustrates this point. After studying to be a Zen teacher for many years, Teno went to visit Nan-in, an old Zen master. It was raining heavily and, as is customary, Teno left his clogs and umbrella in the entrance before entering Nan-in’s house.
[13] After greeting each other, Nan-in asked Teno: “Did you leave your umbrella to the left or right of your clogs?” Unable to answer, Teno realized he was still a long way from attaining Zen, and went away to study for six more years.
[14] Most of us might not want to take things quite so far. Nevertheless, Nan-in’s question remains relevant, as more and more researchers are discovering that present-moment awareness not only boosts stress resilience and well-being, but also lowers levels of anxiety and depression.
[15] Leah Weiss, a senior teacher at Stanford University’s Compassion Cultivation Program, is one of a growing number of experts who advocate ‘mindfulness in action’. This is something to be practiced throughout the day, rather than just for 10 minutes’ meditation. Weiss described it as “becoming mindfully aware of your thoughts, feelings, and surroundings even while you’re engaged in some other activity.”
[16] So how can we put a little more mindfulness into our lives? Start with something simple, like a bit of pointing and calling before you leave home in the morning. Lights off? Check. Windows closed? Check. Money? Check. Phone? Check. You’ll never forget your keys again.
[17] Then maybe you’ll have time to stop and notice the moss.
下载PDF版